Andy Warhol

Andy Warhol was born Andrew Warhola in Pittsburgh, Pennsylvania, in 1928. In 1945 he entered the Carnegie Institute of Technology (now Carnegie Mellon University) where he majored in pictorial design. Upon graduation, Warhol moved to New York where he found steady work as a commercial artist. He worked as an illustrator for several magazines including Vogue, Harper's Bazaar and The New Yorker and did advertising and window displays for retail stores such as Bonwit Teller and I. Miller. Prophetically, his first assignment was for Glamour magazine for an article titled "Success is a Job in New York."

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'Marilyn' Original Paintings and Screenprints

14 OCTOBER 2008 - 14 NOVEMBER 2008

Coskun
91-93 Walton Street
London SW3 2HP
T: +44 (0)20 7581 9056

Coskun confirms its position as Europe’s leading Warhol specialist with the exhibition ‘Marilyn’ in both its London and Verbier galleries.      The show will run between 14 October and 14 November 2008 in London and will then move to Verbier where it will be shown from 14 December 2008 until the 7 January 2009.   The show will present Warhol’s most iconic portrait: that of Marilyn Monroe, exhibited in both prints and paintings. 

A strange and very modern-or even Post-Modern-reincarnation occurred when Marilyn Monroe died on 5 August 1962. Across on the other side of the continent, an artist had been experimenting with silkscreens of American stars. The death of Marilyn provided Andy Warhol with the perfect pretext to capture, in a range of monochrome and multi-coloured works, her celebrated visage smiling out with a pout rendered slightly rictus by association.

Marilyn had died during Warhol’s famous, though not at the time wholly successful, exhibition of Cambell’s Soup Cans at the Ferus Gallery in Los Angeles. This was the very drawn of Warhol’s success as a Pop artist, and he was gaining exposure day by day, capturing a range of subjects from disasters to commercial products to actors in his silkscreens with the same deadpan distance. But when his Marilyns were shown for the first time at Eleanor Ward’s Stable Gallery, they struck an immediate chord with many people. One was even purchased from the exhibition for the Museum of Modern Art. Warhol himself discussed the evolution of his work and the chance event that led to his stumbling upon what would become one of his most famous, iconic themes “In August ’62 I started doing silk-screens. The rubber-stamp method I’d been using to repeat images suddenly seemed too homemade; I wanted something stronger that gave more of an assembly-line effect. With silk-screening, you pick a photograph, blow it up, transfer it in glue onto silk, and then roll ink across it so the ink goes through the silk, but not the glue. That way you get the same image, slightly different each time. It was all so simple – quick and chancy. I was thrilled with it. MY first experiments with screens were heads of Troy Donahue and Warren Beatty, and then when Marilyn Monroe happened to die that month, I got the idea to make screens of her beautiful face-the first Marilyns” (Warhol, quoted in G. Celant, Super Warhol, exh. Cat., Milan, 2003, p. 62)

Warhol took a publicity shot from the film Niagara, from 1953-nine years before Marilyn’s death-and cropped it, focussing on the face itself, removing all extraneous details, allowing only the merest hint of one shoulder to peep in by the neck, and resulting in an intense, highly concentrated composition.

In works such as Marilyn, Warhol revealed himself as a very cool artist, both in terms of the search for current material and in terms of its presentation. He had a natural eye for what is right, for what is good. At the same time, he deliberately retained a cool and clinical distance from the gestural styles of painting that had dominated the New York avant-garde for so long. In taking a photographic source and reproducing it, Warhol shunned the world of brushes, of expressionism, of Action Painting. At the same time, the emphatically figurative subject matter appeared as a direct assault to the abstraction that had hitherto been such a force in artistic circles. Rather than occupy himself with the profundities of nature, metaphysics and philosophy, with all the high-falutin’ concepts that were of such import to artists such as Rothko, Still and Pollack, Warhol took a photograph of an actress, of someone from popular culture, and elevated it, placing it on the plinth that is the gallery space. He had dragged the supposedly Low Art imagery that surrounds everyday Westerner into the realm of art and granted it a new life and new status. “’Pop… Art’… is… use… of… the popular… image,” as Warhol explained, and in August to September 1962, nothing was more popular than Marilyn, face adorned newspapers around the world as their readers reeled from the news of her death (Warhol in 1963, quoted in J. Giorno, “Andy Warhol Interviewed by a Poet”, pp.21-26, in Goldsmith (ed.), loc. Cit., 2004, p.23).

Death, which had fascinated Warhol for some time, fortuitously combined in the Marilyns with his love of celebrities-he had certainly seen his subject in the flesh and, according to David Bourdon, possibly even met her a couple of times. At the same time, there is more than a hint of the creation of a new religious iconography in his presentation of this very secular saint, whose spiralling decline and tragic death made her appear the victim-or martyr, even-of the very media and Pop machinery upon which Warhol’s work thrived. In Marilyn, Warhol had found a new Madonna for our information-saturated, celebrity-obsessed age, allowing him to keep a toe in the door of his own Ruthenian Catholic background and its gilt icons and iconography, and another in his fascination with the less spiritual idols of the silver screen.

Marilyn’s life, as much as her death, and her constant presence in the spotlight and limelight, made her the perfect subject for Warhol’s pictures. Where Troy Donahue and Warren Beatty, his earlier subjects, had been used in part for their self-evident star quality, for that little glimpse of magic and beauty that their faces (in part by association) brought to the canvas, Marilyn was already a cult figure with a following that exists to this day and one might ascribe some of this celebrity staying power to the prompt artistic antipotheosis that Warhol granted her. For the artist obsessed with fame and with death, Norma Jean was the perfect muse, a woman who had come from nothing, had enjoyed a meteoric and public rise to stardom. She had had the magic wand of that most American dreams waved over her and had been miraculously transformed. From the unstable and unpromising beginnings with her mentally ill mother, a succession of foster parents and orphanages, and thence to Hollywood. This was the ultimate journey to the other end of the rainbow; and yet her well-publicised fall from grace and tragic death revealed the extent to which these artificial paradises of the mind are mere escapes, veneers, under which the same old problems continue to exist. In a world preoccupied with the pursuit of fame and the pursuit of happiness, Marilyn showed the degree to which the former is a more achievable goal than the latter. Perhaps it was in part this that Warhol recognised, as well as the mythic status that her death had bestowed upon her, when he declared that, “I wouldn’t have to stopped Marilyn from killing herself. I think everyone should do whatever they want to do and if that made her happier, than that is what she should have done” (Warhol, quotes in V. Bockris, The Life and Death of Andy Warhol, London 1989, p. 151)

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